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Eighty years ago, Walter Bauer promulgated a bold and provocative thesis about early Christianity. He argued that many forms of Christianity started the race, but one competitor pushed aside the others, until this powerful "orthodox" version won the day. The victors re-wrote history, marginalizing all other perspectives and silencing their voices, even though the alternatives possessed equal right to the title of normative Christianity. Bauer's influence still casts a long shadow on early Christian scholarship. Were heretical movements the original forms of Christianity? Did the heretics outnumber the orthodox? Did orthodox heresiologists accurately portray their opponents? And more fundamentally, how can one make any objective distinction between "heresy" and "orthodoxy"? Is such labeling merely the product of socially situated power? Did numerous, valid forms of Christianity exist without any validating norms of Christianity? This collection of essays, each written by a relevant authority, tackles such questions with scholarly acumen and careful attention to historical, cultural-geographical, and socio-rhetorical detail. Although recognizing the importance of Bauer's critical insights, innovative methodologies, and fruitful suggestions, the contributors expose numerous claims of the Bauer thesis (in both original and recent manifestations) that fall short of the historical evidence.
- Sales Rank: #1181499 in Books
- Published on: 2015-01-30
- Released on: 2015-01-30
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .65" w x 6.00" l, .86 pounds
- Binding: Paperback
- 288 pages
Review
''Orthodoxy and Heresy in Early Christian Contexts brings up to date a long-existing debate about those other gospels and early Christianity. Covering issues tied to the Apostolic Fathers, Irenaeus, Gnosticism, and the rule of faith, here is a solid compendium of essays that issues a significant challenge to the thesis of Walter Bauer--that orthodoxy emerged late from a largely sociological battle over the origin of the Jesus movement. It shows how orthodoxy's roots are far older than claims of other options from the second century and beyond. This is simply profitable reading.''
--Darrell L. Bock, Senior Research Professor of New Testament Studies, Dallas Theological Seminary, Dallas, TX
''With worthy contributions from both New Testament and patristic scholars, Orthodoxy and Heresy in Early Christian Contexts offers a timely reappraisal and rebuttal of the 'Bauer thesis.' The authors of this handy volume simultaneously sum up Bauer's evidence and arguments, size up subsequent post-Bauer mutations of the thesis, and serve up a needed corrective from a variety of perspectives--a must-have for students of New Testament and early Christian studies.''
--Michael J. Svigel, Associate Professor of Theological Studies, Dallas Theological Seminary, Dallas, TX
''Modern scholars continue to be entranced by Walter Bauer's thesis that earliest Christianity was wildly diverse with no clear orthodoxy or heresy. Indeed, it is Bauer's thesis that has provided the foundation for many of the modern attacks on the integrity of the Bible. Thus, I am thankful for this outstanding collection of essays aimed at refuting Bauer's thesis and setting the record straight about what earliest Christianity was really like. With clarity and thoroughness, these essays sweep away the cloud of doubt raised by Bauer and shine fresh light on how Christianity developed in the earliest centuries.''
--Michael J. Kruger, President, Reformed Theological Seminary, Charlotte, NC --Wipf and Stock Publishers
About the Author
Paul Anthony Hartog (PhD, Loyola University Chicago) is a Professor of New Testament and Early Christian Studies at Faith Baptist Seminary. He is the author of Polycarp and the New Testament (2002) and Polycarp's Epistle to the Philippians and the Martyrdom of Polycarp (2013), and he is the editor of The Contemporary Church and the Early Church: Case Studies in Ressourcement (Pickwick, 2010).
Most helpful customer reviews
2 of 5 people found the following review helpful.
Although not a layman I would not recommend this book to either a layman or a theologian
By john reschar
A very difficult book to follow. All it really is, is a compilation of many papers and articles that deal with the Bauer theory and a modern look at it. Somewhat disjointed in its approach and very academic. Although not a layman I would not recommend this book to either a layman or a theologian.
0 of 5 people found the following review helpful.
Five Stars
By jay
excellent
15 of 20 people found the following review helpful.
A Helpful Work
By Daniel Pandolph blogging at danielpandolph . com
Scholars like Bart Ehrman and Elaine Pagels have brought to the masses the Bauer thesis. What is the Bauer thesis? In a nutshell, it is the theory advanced by German scholar Walter Bauer that states early Christianity was composed of multiple "orthodoxies"/"heresies." It was until later that the church at Rome established its dominant form of orthodoxy that destroyed all competitors. In this way, Bauer advanced the idea that there was no true orthodoxy. We should consider even gnostic forms of Christianity as acceptable. Therefore the history of Christianity is one of silencing different views.
So here is the deal: Bauer's thesis has been basically refuted on EVERY SINGLE point over the past century. The details of his argument just cannot sustain his reconstruction. However, the History Channel and Ehrman, Pagels and Karen Armstrong seem insistent on spreading this view as if it is fact. Because they write at a popular level, their views have really caught on. I have had a few of my students basically trumpet that view. "What is orthodoxy anyway," they ask rhetorically. What indeed...
Now, from Pickwick Publications comes Orthodoxy and Heresy in Early Christian Contexts: Reconsidering the Bauer Thesis, a book dealing with refuting (again) the Bauer thesis. This work is composed by multiple authors, each dealing with early Christianity, orthodoxy and heresy. Some chapters include dealings on the apostolic father's understanding of orthodoxy, Montanism, heresiologist and more. The basic conclusion of all these studies can be summed up in the last argument:
"In a closing reflection for future trajectories of inquiry, the decisive issue does not seem to entail a historical discernment of precedence (which could theoretically vary by locale) or of plurality (which all scholars acknowledge in some form or manner) but of the possibility and nature of a focused normativity." (pg. 248)
Yes, there was diversity but there was always a consist stream of orthodoxy. To argue otherwise is to go against history and the New Testament texts. This book functions as a great refutation of Bauer/Ehrman's thinking.
That said, I wonder who this book was written for. It is too detailed and complex to be considered a "popular" level work. Those convinced of the Bauer thesis will not give much attention to this work since all the contributors are evangelicals. There have already been many works dealing with refuting Bauer's thesis so I don't feel like anything new is really presented here.
I guess the best part of this work is found in the fact that it brings most of the best arguments against Bauer's thesis together in one book. For that reason alone, I highly recommend this work. We live in a world that is skeptical of the truth of orthodoxy. Thus it is impossible to ignore this highly important book.
*Thanks to Pickwick publications for the free review copy which I received in exchange for a fair review*
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